Frank Lloyd Wright (1867–1959) took his first major trip to New York in 1909, fleeing a failed marriage and artistic stagnation. He returned a decade later, his personal life and architectural career again in crisis. Booming 1920s New York served as a refuge, but it also challenged him and resurrected his career. The city connected Wright with important clients and commissions that would harness his creative energy and define his role in modern architecture, even as the stock market crash took its toll on his benefactors.

Wright denounced New York as an “unlivable prison” even as he reveled in its culture. The city became an urban foil for Wright’s work in the desert and in the “organic architecture” he promoted as an alternative to American Art Deco and the International Style. New York became a major protagonist at the end of Wright’s life, as he spent his final years at the Plaza Hotel working on the Guggenheim Museum, the building that would cement his legacy.

Anthony Alofsin has broken new ground by mining the recently opened Wright archives held by Columbia University and the Museum of Modern Art. His foundational research provides a crucial and innovative understanding of Wright’s life, his career, and the conditions that enabled his success. The result is at once a stunning biography and a glittering portrait of early twentieth-century Manhattan.

Monet’s Minutes is a revelatory account charting the relationship between the works of Claude Monet (1840–1926)—founder of French Impressionism and one of the world’s best-known painters—and the modern experience of time. André Dombrowski illuminates Monet’s celebration of instantaneity in the context of the late nineteenth-century time technologies that underwrote it.

Monet’s version of Impressionism demonstrated an acute awareness of the particularly modern pressures of time, but until now scholars have not examined the histories and technologies of time and timekeeping that informed Impressionism’s major stylistic shifts. Arguing that the fascination with instantaneity rejected the dulling cultures of newly routinized and standardized time, Monet’s Minutes traces the evolution of Monet’s art to what were then seismic shifts in the shape of time itself.

In each chapter, Dombrowski focuses on the connections between a set of Monet’s works and a specific technology or experience of time, while providing the voices of period critics responding to Impressionism. Grounded in exceptional research and analyses, this book offers new interpretations of key paintings by Monet and a fresh perspective on late nineteenth-century art, society, and modern temporality.

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A new transnational history of modernist art that connects discourses on art as therapy to questions of gender, disability, race, and the politics of care
 
In an innovative collection of essays by established and emerging scholars, Modernism, Art, Therapy explores relationships between clinically derived art therapies and the modernisms that developed transnationally in visual arts across the twentieth century. Through sites of practice such as hospitals, clinics, and prisons—but also schools, art museums, and galleries—the book puts art history into conversation with critical medical and health humanities, disability studies, critical race studies, and gender and sexuality studies. Committed to exploring questions of agency and social justice, contributors to the book attend to traditionally marginalized subjects and makers, from children and the incarcerated to women artists, therapists, and care workers. The volume thus aims not only to expand the category of masterworks that art historians deem meaningful but also to expose the limitations of dominant narratives about modernism.

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Between 1909 and 1915, Eugène Atget (1857–1927) produced seven albums filled with photographs of Paris at the height of its belle époque. The albums were prototypes for books that were never published. Now for the first time Atget's albums are presented in full, edited with the sequencing and repetition that the great photographer intended. In addition, Atget's pictures are analyzed in an altogether new way: as commercial picture documents produced by a photographer for the artists, archivists, antiquarians, designers, and builders who were his clients.

Molly Nesbit defines and explores the nature of Atget's pictures in terms of their form, practical vision, and relation to knowledge, providing the first discussion of the commercial picture document. She also offers a glimpse into the politics of Atget's ways of seeing: how he identified with the far left; how his sense of modern life and the variety in popular culture was exhibited through the artisans, cabarets, ragpicker carts, and marketplaces he photographed; how his albums opened up a space without bourgeois order, an elliptical, often beautiful image of mass culture.

Atget's Seven Albums is thus many books—a critical edition, a fresh view of Atget's work, a new kind of history of photography, and a social history of art and Paris in the late nineteenth and early twentieth centuries.

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Spanning more than fifty years, this comprehensive volume collects the letters, journal entries, interviews, lectures, reviews, and remembrances of the groundbreaking twentieth-century artist Anne Truitt (1921–2004). Alexandra Truitt, the artist’s daughter and a leading expert on her work, has carefully selected these writings, most of which are previously unpublished, from the artist’s papers at Bryn Mawr College as well as private holdings.

Revelations about the artist’s life abound. Among Truitt’s earliest writings are excerpts from journals written more than a decade before her first artistic breakthrough, in which she establishes themes that would occupy her for decades. In later texts she shares uncommon insights into the practices of other artists and writers, both predecessors and peers. Like Truitt’s published journals, these writings offer a compelling narrative of her development as an artist and efforts to find her voice as a writer. They show that Truitt’s creative impulse to translate the inner workings of her mind into a symbolic language, so important to understanding her sculpture, predates her art.

A prominent practitioner, an influential theorist, and an esteemed educator, the architect Peter Eisenman commands attention in architectural discourse and debate. This book, a companion volume to Eisenman Inside Out: Selected Writings, 1963–1988, gathers a generous selection of his later writings. In these texts Eisenman undertakes theoretical analyses, close readings of his own works, and innovative assessments of the designs and writings of other architects and critics.

In a major introduction to the volume, Jeffrey Kipnis looks closely at Eisenman’s approach toward language and writing, a practice in which architecture itself becomes a form of written theory, as well as at his context within a critical canon that includes Jacques Derrida and Rosalind Krauss. Presenting the range of Eisenman’s important contributions to architectural theory, this collection of nineteen essays provides insight into the architect’s own understandings and methodologies and offers provocative challenges for his readers.

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Although the arts are often thought to be closer to the rim of education than to its core, they are, surprisingly, critically important means for developing complex and subtle aspects of the mind, argues Elliot W. Eisner in this engrossing book. In it he describes how various forms of thinking are evoked, developed, and refined through the arts. These forms of thinking, Eisner argues, are more helpful in dealing with the ambiguities and uncertainties of daily life than are the formally structured curricula that are employed today in schools.

Offering a rich array of examples, Eisner describes different approaches to the teaching of the arts and the virtues each possesses when well taught. He discusses especially nettlesome issues pertaining to the evaluation of performance in the arts. Perhaps most important, Eisner provides a fresh and admittedly iconoclastic perspective on what the arts can contribute to education, namely a new vision of both its aims and its means. This new perspective, Eisner argues, is especially important today, a time at which mechanistic forms of technical rationality often dominate our thinking about the conduct and assessment of education.

A novel exploration of the idea of nonlinear time and its place at the heart of modern art and architecture

Through much of the twentieth century, a diverse group of thinkers engaged in an interdisciplinary conversation about the meaning of time and history for modern art and architecture. The group included architects Louis Kahn, Everett Victor Meeks, James Gamble Rogers, Paul Rudolph, and Eero Saarinen; artists Anni and Josef Albers; philosopher Paul Weiss; and art historians Henri Focillon, George Kubler, Sibyl Moholy-Nagy, and Vincent Scully. These figures were unified by their resistance to the idea that, to be considered modern, art and architecture had to be of its time, as well as by the pivotal role that Yale University held as a backdrop to their thinking.

These thinkers sponsored a new kind of approach, one that Eeva-Liisa Pelkonen terms “untimely,” emphasizing a departure from a sequential course of events. Ideas about temporal duration, new tradition, the presence of the past, and the shape of time were among the concepts they explored. With an interdisciplinary focus, Pelkonen reveals previously unexplored connections among key figures of American intellectual and artistic culture at midcentury whose works and words would shape modern architecture.

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A revelatory exploration of the food, feminisms, and visual culture of the global Caribbean

Food is more than what we eat; it nourishes us. For women of the global Caribbean, the evocation of food makes visible histories and ideas that remain obscured: domestic labor, community and care, generational knowledge, cultural memory, artistic expression, and acts of resistance. In this interdisciplinary and comparative volume, scholars and artists engage with foodways through decolonial and intersectional feminist lenses, addressing the resonance of these themes in contemporary art. As such, they represent new scholarly and creative interventions on Caribbean and Caribbean-diasporic contemporary art in a global context.

This anthology harnesses the potential of food to create, negotiate, and analyze the visual languages emergent from a region grappling with political occupation, tourism, and ecological crises. Contributors lend a vital perspective into feminisms, the global Caribbean, tropical visuality, cookery, and consumption and feature discussions of such artists as María Magdalena Campos-Pons, Renluka Maharaj, Joiri Minaya, Victoria Ravelo, and Tania Bruguera.


“This exciting volume represents a significant cross-over of food studies, feminism, and art making while charting a new direction to cut across the art of this region.”—Katherine Manthorne, Graduate Center, City University of New York

“One of [the book’s] many strengths is its use of archipelagic thinking, which broadens our understanding of what constitutes the Caribbean. The connections between chapters make for interesting, non-linear reading, ideal for a digital environment, that heighten the volume’s thrust to emphasize crossings and networked relations.”—Marsha Pearce, University of the West Indies

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In late medieval Germany, wood was a material laden with significance. It was an important part of the local environment and economy, as well as an object of religious devotion in and of itself.  Gregory C. Bryda examines the multiple meanings of wood and greenery within religious art—as a material, as a feature of agrarian life, and as a symbol of the cross, whose wood has resonances with other iconographies in the liturgy. Bryda discusses how influential artists such as Matthias Grünewald, known for the Isenheim Altarpiece, and the renowned sculptor Tilman Riemenschneider exploited wood’s multivalent nature to connect spiritual themes to the lived environment outside church walls. Exploring the complex visual and material culture of the period, this lavishly illustrated volume features works ranging from monumental altarpieces to portable pictures and offers a fresh understanding of how wood in art functioned to unlock the mysteries of faith and the natural world in both liturgy and everyday life.

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This important book is the first extended study of the life and work of German-born Venezuelan artist Gertrude Goldschmidt (1912–94), known as Gego. In locating the artist’s contribution to postwar art and her important place in the global conversations around modernity, Mónica Amor explores her intermedial practice as a model of cultural complexity at the “edge of modernity.” In situating Gego’s work alongside other local archives and against her European education and global reception, Amor offers a monographic model that complicates traditional approaches to history. She investigates the full range of Gego’s work, including her furniture workshop, her teaching at schools of architecture and design, her seminal reticuláreas, and her lesser-known prints. Through rigorous archival research, formal analysis, theoretical relevance, and deep exploration of historical context, this essential book unpacks Gego’s radical recasting of the modern sculptural project through her engagement with architecture, craft, and design pedagogy.

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What is minimalism? The answer to this simple question has defied simple answers. In this highly readable history of minimalist art James Meyer argues that "minimalism" was not a coherent movement but a field of overlapping and sometimes opposed practices. He traces in comprehensive detail the emergence of six figures associated with the development—Carl Andre, Dan Flavin, Donald Judd, Sol LeWitt, Robert Morris, and Anne Truitt—and how the notion of minimalism came to be constructed around their art in the 1960s. Despite distinctive differences in method and points of view, Meyer shows, these artists became equated in a series of important exhibitions and texts that led to their designation as minimalists.

Beginning with the first reviews of minimalist shows, the book tracks the development of an art that critics dubbed Cool Art, ABC Art, and Primary Structures before settling on the deprecating label "minimal art.” Suggesting that such work was overly reduced in form and facture, this term implied that the new abstraction was barely legible as fine art to some viewers. Meyer describes the heated polemic that unfolded in response to these practices, the differing claims of the artists, and the sometimes intense rivalries that developed within a highly competitive, fashion-minded New York art scene. The book culminates with an analysis of minimalism’s canonization in the late sixties, its reception in Europe, and its discrediting by leftist viewers who associated the new art with American capitalist-imperialism of the Vietnam War.

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