French

In 1854 the young aspiring photographer A. A. E. Disdéri patented the carte de viste, a relatively inexpensive photograph the size of a traditional calling card. This invention marked the beginning of popular photography, the first step in the transformation of the medium from a unique recording of the world on a daguerrian plate into a commonplace, disposable item taken for granted by its urban clientele.

In this carefully documented book, Elizabeth Anne McCauley traces Disdéri’s successes and failures, using his career as the framework against which to describe the history and significance of his most successful product. The carte becomes a unique means for McCauley to examine the social and cultural life of the mid-19th-century French middle class—their morals and manners, fashions and obsessions. McCauley finds that the cartes became a great equalizer, allowing bourgeois Parisians to examine and, in effect, bring into their living rooms the famous politicians, actors, dance-hall girls, and writers in the photographs. The carte also gave the bourgeoisie the opportunity to dress in their Sunday best and record their own lineage, just as the well‑to-do had done for centuries in painted portraits.

McCauley shows that the proliferation of the carte had a marked effect not only on society but also on portrait painting, especially on the styles and compositions of young artists such as Manet, Degas, Monet, and Renoir. Her multifaceted study thus provides a new perspective on art history, French culture, and photography.

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Using words and works of both pupils and masters of the French Academy of Beaux-Arts, this fascinating book provides a wealth of information about the environment and studio practices of French official art from 1830 to 1890. Albert Boime describes the training of new pupils in the Academic ateliers, from the time they began and were set to copy engravings and casts to their copying of the old masters in the Louvre to their work before the live model and landscape painting out-of-doors. Boime's account includes not only a history of the transition from guild-controlled arts sanctioned by the church to an academic system sponsored by the state but also a reassessment of the positive role played by the Academy's teaching program in the evolution of the independent movements of the nineteenth century.

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The Age of Undress explores the emergence and meaning of neoclassical dress in the 1790s, tracing its evolution from Naples to London and Paris over the course of a single decade. The neoclassical style of clothing—often referred to as robe à la grecque, empire style, or “undress”—is marked by a sheer, white, high-waisted muslin dress worn with minimal undergarments, often accessorized with a cashmere shawl. This style represented a dramatic departure from that of previous decades and was short lived: by the 1820s, corsets, silks, and hoop skirts were back in fashion.

Amelia Rauser investigates this sudden transformation and argues that women styled themselves as living statues, artworks come to life, an aesthetic and philosophical choice intertwined with the experiments and innovations of artists working in other media during the same period. Although neoclassicism is often considered a cold, rational, and masculine movement, Rauser’s analysis shows that it was actually deeply passionate, with women at its core—as ideals and allegories, as artistic agents, and as important patrons.

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Anne Vallayer-Coster (1744–1818) was one of the most talented still-life painters of the French school. Her exquisite paintings, today located in some of the world’s finest museums, were admired and collected by many of her contemporaries, including Marie Antoinette, who became the artist’s most important patron.

This book, the first devoted to Vallayer-Coster in over 30 years, presents a stunning array of the artist’s still-life works, many of which have never before been reproduced in color. Recently rediscovered works, including three royal portraits from the collection of Versailles and a hitherto unknown pastel of Marie-Antoinette, are published here for the first time. The authors draw on the most current research to examine Vallayer-Coster’s relationship with landscape painter Joseph Vernet; her response to her immediate predecessor, still-life painter Jean-Siméon Chardin; her role with contemporary collectors of her art; and her place in the larger context of the eighteenth-century art world. The book also includes new archival and conservation findings and an illustrated index of extant paintings by Vallayer-Coster.

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In Art and Ecology in Nineteenth-Century France, Greg Thomas sets forth a new ecological model of landscape painting, in which the process of art is seen to mimic the creative processes silently at work in the environment around us. Developing an aesthetics of place with implications for the entirety of nineteenth-century art, Thomas focuses specifically and with engaging exactitude on the landscapes of Barbizon painter Théodore Rousseau. These paintings—dreams of nature as a web of life in which human beings occupy a peripheral role—overwhelmed Rousseau's contemporaries with their novel light effects, original perspective, and "sheer profusion of visual sensation." While Baudelaire considered them superior to even Corot's works, they baffled art critics and have never fit convincingly into the received categories of naturalism, "pre-Impressionism," or modernism.

Surveying Rousseau's whole career and presenting the first English translations of his writings, Thomas analyzes the artist's political beliefs and record as a pioneer conservationist. He also traces alterations in a number of the French sites that Rousseau depicted, most notably the royal forest of Fontainebleau. Through an interdisciplinary approach, the author reinterprets Rousseau's paintings as embodiments of a new way of seeing the world, a new sense of the deep interconnectedness between the human and natural worlds that coincided with the earliest formulations of modern ecological thought. Art and Ecology in Nineteenth-Century France offers readers the considerable pleasure of rediscovering one of the most important and most neglected painters of the nineteenth century.

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In this bold exploration of the political forces that shaped Impressionism, Albert Boime proposes that at the heart of the modern is a "guilty secret"—the need of the dominant, mainly bourgeois, classes in Paris to expunge from historical memory the haunting nightmare of the Commune and its socialist ideology. The Commune of 1871 emerged after the Prussian war when the Paris militia chased the central government to Versailles, enabling the working class and its allies to seize control of the capital. Eventually violence engulfed the city as traditional liberals and moderates joined forces with reactionaries to restore Paris to "order"—the bourgeois order. Here Boime examines the rise of Impressionism in relation to the efforts of the reinstated conservative government to "rebuild" Paris, to return it to its Haussmannian appearance and erase all reminders of socialist threat.

Boime contends that an organized Impressionist movement owed its initiating impulse to its complicity with the state's program. The exuberant street scenes, spaces of leisure and entertainment, sunlit parks and gardens, the entire concourse of movement as filtered through an atmosphere of scintillating light and color all constitute an effort to reclaim Paris visually and symbolically for the bourgeoisie. Amply documented and compellingly argued, Boime's thesis serves as a challenge to all cultural historians interested in the rise of modernism.

Dress is the most fleeting of the arts, subject to the arbitrary dictates of fashion. It is also, however, the art that relates most closely to our lives, both as a reflection of our self-image and, in the words of Louis XIV, as "the mirror of history." This book examines English and French fashion from 1750 to 1820 by studying the art of the period, and it shows how changes in dress reflected social, political, and cultural developments in the two countries.

Closely analyzing a wide range of visual sources—including portraits and history paintings, sculpture, drawings, caricatures, and fashion plates by such artists as Reynolds, Gainsborough, Lawrence, David, and Ingres—Aileen Ribeiro describes the development of fashion during this period. She investigates, for example, how English and French attitudes toward formality and informality were reflected in their dress; how revolution and war affected what was worn; how the concept of fashion was brought to a wider audience, partly because of technological advances in the production of textiles and partly because of a new ideology that linked dress and politics in a movement toward democratization; and why by the end of the era French styles dominated women's fashions and English tailoring dominated men's fashions. A large part of the book looks at the different ways that England and France appropriated the dress of the past for a variety of political, social, and cultural reasons, not only in fashion but also in social events, in art, and in official and ceremonial costumes.

This book—the first to cover the history of dress from the point of view of the artist—is essential reading for those interested in eighteenth-century and early nineteenth-century art or fashion.

Some editorial changes have been made by the author to this electronic version.

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This important book is the first full-scale exploration of Impressionist technique. Focusing on the easel-painted work of Monet, Pissarro, Renoir, Cézanne, Cassatt, Morisot, Caillebotte, Sisley, and Degas in the period before 1900, it places their methods and materials in a historical perspective and evaluates their origins, novelty, and meanings within the visual formation of urban modernity.

Drawing on scientific studies of pigments and materials, artists’ treatises, colormens’ archives, and contemporary and modern accounts, Anthea Callen demonstrates how raw materials and paintings are profoundly interdependent. She analyzes the material constituents of oil painting and the complex processes of “making” entailed in all aspects of artistic production, discussing in particular oil painting methods for landscapists and the impact of plein air light on figure painting, studio practice, and display. Insisting that the meanings of paintings are constituted by and within the cultural matrices that produced them, Callen argues that the real “modernity” of the Impressionist enterprise lies in the painters’ material practices. Bold brushwork, unpolished, sketchy surfaces, and bright, “primitive” colors were combined with their subject matter—the effects of light, the individual sensation made visible—to establish the modern as visual.

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The French Republic—with its rallying cry for liberty, equality, and fraternity—emerged in 1870, and by 1880 had developed a coherent republican ideology. The regime pursued secular policies and emphasized its commitment to science and technology. Naturalism was an ideal aesthetic match for the republican ideology; it emphasized that art should be drawn from the everyday world, that all subjects were worthy of treatment, and that there should be flexibility in representation to allow for different voices.

Art of the Actual examines the use of naturalism in the nineteenth century. It explores how pictures by artists such as Roll, Lhermitte, and Friant could be read as egalitarian and republican, assesses how well-known painters including Degas, Monet, and Toulouse-Lautrec situated their painting vis-à-vis the dominant naturalism, and opens up new arguments about caricatural and popular style. By illuminating the role of naturalism in a broad range of imagery in late nineteenth-century France, Richard Thomson provides a new interpretation of the art of the period.

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Between 1909 and 1915, Eugène Atget (1857–1927) produced seven albums filled with photographs of Paris at the height of its belle époque. The albums were prototypes for books that were never published. Now for the first time Atget's albums are presented in full, edited with the sequencing and repetition that the great photographer intended. In addition, Atget's pictures are analyzed in an altogether new way: as commercial picture documents produced by a photographer for the artists, archivists, antiquarians, designers, and builders who were his clients.

Molly Nesbit defines and explores the nature of Atget's pictures in terms of their form, practical vision, and relation to knowledge, providing the first discussion of the commercial picture document. She also offers a glimpse into the politics of Atget's ways of seeing: how he identified with the far left; how his sense of modern life and the variety in popular culture was exhibited through the artisans, cabarets, ragpicker carts, and marketplaces he photographed; how his albums opened up a space without bourgeois order, an elliptical, often beautiful image of mass culture.

Atget's Seven Albums is thus many books—a critical edition, a fresh view of Atget's work, a new kind of history of photography, and a social history of art and Paris in the late nineteenth and early twentieth centuries.

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“Francesco Dal Co has reconstructed an incredible adventure and his account is revelatory. Upon reading it, I realized many things that I had personally experienced but had never before understood.”—Renzo Piano


The Centre Georges Pompidou, also called Beaubourg, is today considered an icon of contemporary Paris, the quintessence of a modern building, and a model for what a museum can be. In 1971, Renzo Piano and Richard Rogers, together with the engineering firm Ove Arup & Partners, won an international architecture competition with their innovative and irreverent design. Completed in 1977, the building was at first received skeptically by critics, yet it was quickly embraced by the public as a beloved monument of the modern city of Paris. This lively intellectual biography of the building explores its history and the reasons for its success, from its genesis as a politically calculated response to Paris’s turbulent 1968 student protests to the role played by architects in its construction, as well as the historical influences and the engineering solutions that inform its design. A key reason for the Centre Pompidou’s success indeed lies in its ability to channel architectural memory, connecting it powerfully to Paris’s historic urban fabric. This essential text on one of the twentieth century’s most significant buildings is accompanied by a portfolio of rare drawings and photographs. 

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Cézanne’s Gravity is an ambitious reassessment of the paintings of Paul Cézanne (1839–1906). Whereas previous studies have often looked at the artist’s work for its influence on his successors and on the development of abstraction, Carol Armstrong untethers it from this timeline, examining Cézanne’s painting as a phenomenological and intellectual endeavor. Armstrong uses an interdisciplinary approach to analyze Cézanne’s work, pairing the painter with artists and thinkers who came after him, including Roger Fry, Virginia Woolf, Albert Einstein, Maurice Merleau-Ponty, Rainer Maria Rilke, R. D. Laing, and Helen Frankenthaler. Through these pairings, Armstrong addresses diverse subjects that illuminate Cézanne’s painting, from the nonlinear narratives of modernist literature and the ways in which space and time act on objects, to color sensation and the schizophrenic mind. Cézanne’s Gravity attends to both the physicality of the artist’s works and the weight they bear on the history of art. This distinctive study not only invites its readers to view Cézanne’s paintings with fresh eyes but also offers a new methodology for art historical inquiry outside linear narratives, one truly fitting for our time.

Co-winner of the 2019 Robert Motherwell Book Award, sponsored by the Dedalus Foundation

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