Usually associated with Mies and Le Corbusier, the Modern Movement was instrumental in advancing new technologies of construction in architecture, including the use of glass, steel, and reinforced concrete. Renowned historian Kenneth Frampton offers a bold look at this crucial period, focusing on architects less commonly associated with the movement in order to reveal the breadth and complexity of architectural modernism. The Other Modern Movement profiles nineteen architects, each of whom consciously contributed to the evolution of a new architectural typology through a key work realized between 1922 and 1962.

Frampton’s account offers new insights into iconic buildings like Eileen Gray’s E-1027 House in France and Richard Neutra’s Kaufmann House in Palm Springs, California, as well as lesser-known works such as Antonin Raymond’s Tokyo Golf Club and Alejandro de la Sota’s Maravillas School Gymnasium in Madrid. Foregrounding the ways that these diverse projects employed progressive models, advanced new methods in construction techniques, and displayed a new sociocultural awareness, Frampton shines a light on the rich legacy of the Modern Movement and the enduring potential of the unfinished modernist project.

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The human body, particularly the female body in the nineteenth century, is central to Western painting. Images such as Delacroix's Liberty on the Barricades and Manet's Le Déjeuner sur l'herbe are so well known that the question of how the gendered body functions in them is often overlooked. In this feminist art-historical study of the body in general and the nude in particular, Marcia Pointon explores the narrative structures of a series of major European and American paintings and other images, mapping her interpretations on the historiography of nineteenth-century painting and employing an innovative theoretical methodology to demonstrate how the visual representation of gendered bodies works to articulate power relations that are to be understood in terms of the symbolic and the psychic as part of the historical.

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Prostitution was widespread in nineteenth-century Paris, and as French streets filled with prostitutes, French art and literature of the period paralleled this development. In this engrossing book, Hollis Clayson explains why. She provides the first description and analysis of French artistic interest in women prostitutes, examining how the subject was treated in the art of the 1870s and 1880s by such avant-garde painters as Cézanne, Degas, Manet, and Renoir, as well as by academic and low-brow painters who were their contemporaries.

Clayson illuminates not only the imagery of prostitution—with its contradictory connotations of disgust and fascination—but also issues and problems relevant to women and men in patriarchal society. She discusses the conspicuous sexual commerce during this era and the resulting public panic about the deterioration of social life and mores. She describes the system that evolved of regulating prostitutes and the subsequent rise of clandestine prostitutes who escaped police regulation and who were condemned both for blurring social boundaries and for spreading sexual licentiousness in their moral and social superiors. Clayson argues that the subject of covert prostitution was especially attractive to vanguard painters because it embodied key notions of modernity: it exemplified the commercialization and the ambiguity of modern life.

This fascinating book offers a definitive new assessment of the oeuvre of Kurt Schwitters (1887–1948), a central figure of the interwar European avant-garde. Active as an artist, designer, publisher, performer, critic, poet, and playwright, Schwitters is best known for intimately scaled, materially rich collages and assemblages made from found objects—often refuse—that the artist described as having lost all contact with their role and history in the world at large. But as Graham Bader explores, such simple separation of art from life is precisely what Schwitters's "poisoned abstraction" calls into question.

Considering works reaching from Schwitters’s earliest collage-based pieces of 1918–19, through his 1920s advertising designs, to his seminal environmental installation the Merzbau, Bader carefully unpacks the meaning behind such projects and sheds new light on the tumultuous historical conditions in which they were made. In the process, he reveals a new Schwitters—aesthetically committed and politically astute—for our time. This authoritative account reframes our understanding of Schwitters’s multifaceted artistic practice and explores the complex entwinement of art, politics, and history in the modern period.

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Among the most beautiful and compelling works of Renaissance art, painted maps adorned the halls and galleries of princely palaces. This book is the first to discuss in detail the three-dimensional display of these painted map cycles and their full meaning in Renaissance culture.

Art historian Francesca Fiorani focuses on two of the most significant and marvelous surviving Italian map murals—the Guardaroba Nuova of the Palazzo Vecchio, Florence, commissioned by Duke Cosimo de’ Medici, and the Gallery of Maps in the Vatican, commissioned by Pope Gregory XIII. Both cycles were not only pioneering cartographic enterprises but also powerful political and religious images. Presenting an original interpretation of the interaction between art, science, politics, and religion in Renaissance culture, the book also offers fresh insights into the Medici and papal courts.

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This insightful book surveys the varied ways in which Black American artists responded to the political, social, and economic climate of the United States from the time of the Great Depression through the landmark Brown v. Board of Education of Topeka decision. Featuring paintings, sculptures, and works on paper by artists including Jacob Lawrence, Horace Pippin, Augusta Savage, Charles White, Elizabeth Catlett, Norman Lewis, Walter Augustus Simon, Loïs Mailou Jones, and more, the book recognizes the contributions Black artists made to Social Realism and abstraction as they debated the role of art in society and community. Black artists played a vital part in midcentury art movements, and the inclusive policies of government programs like the Works Progress Administration brought more of these artists into mainstream circles.

Earnestine Jenkins discusses the work of Black artists during this period; the perspective of Black women artists with a focus on the sculpture of Augusta Savage; and the pedagogy of Black American art through the art and teaching of Walter Augustus Simon.

Published by Yale University Press in association with the Dixon Gallery and Gardens, Memphis

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The first scholarly monograph to focus on the inception of the Italian Renaissance nude, this insightful study subverts the idea that the nude in this period was a triumph of classical revival. Looking again at familiar (even overly familiar) images by artists such as Botticelli, Leonardo da Vinci, Michelangelo, and Titian, this book investigates the nude as a tool of colonialism and conquest, as a means of asserting the superiority of men to women, and of naturalizing power differentials by entrenching them in a fixed set of ideas about the body and its representation. Jill Burke uses new research on Renaissance sexual practices, material culture, and the history of medicine to contextualize the era’s fascination with nakedness and the body in both art and life. The Italian Renaissance Nude invites readers to consider these celebrated nudes from beyond an aesthetic perspective—to consider why they were painted, whose gaze the images were created for, and how these artworks were used.

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The celebrated American artist Richard Diebenkorn (1922–1993) was a singular figure in postwar American art. Early in his career, he created abstract paintings that combined landscape influence, aerial perspective, and a deeply personal calligraphic language. Then, in late 1955, he began working in a representational mode (landscapes, figure studies, and still lifes) and was associated with the Bay Area figurative movement. Diebenkorn later abandoned figurative references in the 1960s and embarked on monumental abstract, geometrical compositions, including his celebrated Ocean Park works.

This is the second volume of a four-volume catalogue raisonné: the definitive resource on Diebenkorn’s unique works, including his paintings, works on paper, and three-dimensional objects. This volume covers his student and early abstract works: cat. nos. 1535–3761.

Dress is the most fleeting of the arts, subject to the arbitrary dictates of fashion. It is also, however, the art that relates most closely to our lives, both as a reflection of our self-image and, in the words of Louis XIV, as "the mirror of history." This book examines English and French fashion from 1750 to 1820 by studying the art of the period, and it shows how changes in dress reflected social, political, and cultural developments in the two countries.

Closely analyzing a wide range of visual sources—including portraits and history paintings, sculpture, drawings, caricatures, and fashion plates by such artists as Reynolds, Gainsborough, Lawrence, David, and Ingres—Aileen Ribeiro describes the development of fashion during this period. She investigates, for example, how English and French attitudes toward formality and informality were reflected in their dress; how revolution and war affected what was worn; how the concept of fashion was brought to a wider audience, partly because of technological advances in the production of textiles and partly because of a new ideology that linked dress and politics in a movement toward democratization; and why by the end of the era French styles dominated women's fashions and English tailoring dominated men's fashions. A large part of the book looks at the different ways that England and France appropriated the dress of the past for a variety of political, social, and cultural reasons, not only in fashion but also in social events, in art, and in official and ceremonial costumes.

This book—the first to cover the history of dress from the point of view of the artist—is essential reading for those interested in eighteenth-century and early nineteenth-century art or fashion.

Some editorial changes have been made by the author to this electronic version.

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Between 1890 and 1918, British colonial expansion in Africa led to the removal of many African artifacts that were subsequently brought to Britain and displayed. Annie Coombes argues that this activity had profound repercussions for the construction of a national identity within Britain itself—the effects of which are still with us today.

Through a series of detailed case studies, Coombes analyzes the popular and scientific knowledge of Africa which shaped a diverse public's perception of that continent: the looting and display of the Benin "bronzes" from Nigeria; ethnographic museums; the mass spectacle of large-scale international and missionary exhibitions and colonial exhibitions such as the "Stanley and African" of 1890; together with the critical reaction to such events in British national newspapers, the radical and humanitarian press and the West African press.

Coombes argues that although endlessly reiterated racial stereotypes were disseminated through popular images of all things "African," this was no simple reproduction of imperial ideology. There were a number of different and sometimes conflicting representations of Africa and of what it was to be African—representations that varied according to political, institutional, and disciplinary pressures. The professionalization of anthropology over this period played a crucial role in the popularization of contradictory ideas about African culture to a mass public.

Pioneering in its research, this book offers valuable insights for art and design historians, historians of imperialism and anthropology, anthropologists, and museologists.

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This fascinating study of the role that graphic design played in American art of the 1960s and 1970s focuses on the work of George Maciunas, Ed Ruscha, and Sheila Levrant de Bretteville. Examining how each of these artists utilized typography, materiality, and other graphic design aesthetics, Benoît Buquet reveals the importance of graphic design in creating a sense of coherence within the disparate international group of Fluxus artists, an elusiveness and resistance to categorization that defined much of Ruscha’s brand of Pop Art, and an open and participatory visual identity for a range of feminist art practices. Rigorous and compelling scholarship and a copious illustration program that presents insightful juxtapositions of objects—some of which have never been discussed before—combine to shed new light on a period of abundant creativity and cultural transition in American art and the intimate, though often overlooked, entwinement between art and graphic design.

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The Union of Women Painters and Sculptors was founded in Paris in 1881 to represent the interests of women artists and to facilitate the exhibition of their work. This lively and informative book traces the history of the first fifteen years of the organization and places it in the contexts of the Paris art world and the development of feminism in the late nineteenth century.

Tamar Garb explores how the Union campaigned to have women artists written about in the press and admitted to the Salon jury and into the prestigious Ecole des Beaux-Arts and describes how the organization's leaders took their campaigns into the French parliament itself. Although the women of the Union were often quite conservative politically, socially, and stylistically, says Garb, they believed that women had a special gift that would enhance France's cultural reputation and maintain the uplifting moral-cultural position that seemed in jeopardy at the turn of the century. Focusing on the developments that made the prominence of the organization possible, Garb discusses the growth of the women's movement, educational reforms, institutional changes in the art world, and critical debates and contemporary scientific thought. She examines contemporary perceptions of both art and femininity, showing how the understanding of one affected the image of the other.

This book reverses conventional accounts of late nineteenth-century French art, offering a new picture of the Paris art world from the point of view of a group of women who were marginalized by its dominant institutions.

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